“The subject of dogmatics is the Christian Church.”
Barth tells us, “where dogmatics is pursued, we find ourselves in the sphere of the Church.” This means that to be familiar with dogmatics, one must be familiar “with the life of the Church.”
The Church is embedded in history and the specific environment of each period in history. The Church is dependent upon the “state of knowledge” at a particular time.
But, the history of the Church is a “human, earthly history; and so it is not quite indefensible for Goethe to say of it that in all periods it has been a hotch-potch of error and power.”
In other words, the Church is a human institution, currently framed in the existing “state of knowledge” of the world, “charged with the object and the activity with which dogmatics is concerned—namely, the proclamation of the Gospel.”
To me, the primary thought here is that the Church is “charged” with the “object and activity” of the model or world view that the Church adheres to. That is, it is within and through the Church that the Church’s model is both examined and acted upon.
The Church’s model is examined and subject to thorough study at all times. “Christian dogmatics will always be a thinking, an investigation, and an expositions which are relative and liable to error.” Without constant scrutiny, the Church’s model can become dated and turned into an idol.
“We must use our knowledge as it has been given to us to-day.”
“Even dogmatics with the best knowledge and conscience can do no more than question after the better, and never forget that we are succeeded by other, later men; and he who is faithful in this task will hope that those other, later men may think and say better and more profoundly what we were endeavoring to think and say.”
We do the best we can. We use all the facilities we have. And we try to make the Christian model make sense within the world we live in.
But, dogmatics does not stop there. We are also charged with the responsibility for action. We much represent the model of the Church in what we do. Christian dogmatics is not just an academic subject. Christian dogmatics in not to be used for withdrawing from life. Christian dogmatics is to be applied in a way that the model of the Church, the proclamation of the Gospel, is revealed to others in our actions.
In essence, Christian dogmatics is the foundation for how we think and act in the modern world. It is the foundation of what we reveal to the rest of the world.
Be cautious, however, for, as Barth warns, the Church has also been a "hotch-potch" of error and power. Humans can take the Church in the wrong direction from time-to-time. This is why we do the best we can, why we use all the facilities we have, and why we constantly strive to make the Christian model make sense.
“The subject of dogmatics is the Christian Church.” The subject of dogmatics is what the Christian Church is in the world today. The Christian Church should be living, vital, and meaningful.
If it is not all of these things, then it is not the Christian Church.
Thursday, October 14, 2010
Barth on Dogmatics--Commentary 2
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